–“The gift of the Holy Ghost … quickens all the intellectual faculties, increases, enlarges, expands and purifies all the natural passions and affections; and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates and matures all the fine-toned sympathies, joys, tastes, kindred feelings, and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness, and charity. It develops beauty of person, form and features. It tends to health, vigor, animation, and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens, and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being” (Key to the Science of Theology, 9th ed. [1965], 101). (Quoted in talk by Elder Perry, Conf. Report Apr. 1997, https://www.lds.org/general-conference/1997/04/that-spirit-which-leadeth-to-do-good?lang=eng)

-A more expanded text of the above text, “He is an intelligent being, in the Image of God, possessing every organ, attribute, sense, sympathy, and affection that is possessed by God Himself. But these are possessed by man, in his rudimental state, in a subordinate sense of the word. Or, in other words, these attributes are in embryo, and are to be gradually developed. They resemble a bud, a germ, which gradually develops into a bloom and then, by progress, produces the mature fruit after its own kind. The Gift of the Holy Ghost adapts itself to all these organs or attributes. It quickens all the intellectual faculties, increases, enlarges, expands and purifies all the natural passions and affections and adapts them by the gift of wisdom, to their lawful use. It inspires virtue, kindness, goodness, tenderness, gentleness and charity. It develops beauty of person, form and features. It tends to give health, vigor, animation and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being.

In the presence of such persons (who have been thus affected by It), one feels to enjoy the light of their countenance, as the genial rays of a sunbeam. Their very atmosphere diffuses a thrill, a warm glow of pure gladness and sympathy of Spirit. No matter if the parties are strangers, entirely unknown to each other, each will be apt to remark in his own mind, and perhaps exclaim, when referring to the interview- “Oh, what an atmosphere encircles that stranger! How my heart thrilled with pure and holy feelings in the presence of this person. What confidence and sympathy he inspired. His countenance and spirit gave me more assurance than a thousand written recommendations, or introductory letters.” Such is the Gift of the Holy Ghost, and such are its operations, when received through the lawful channel-the Divine, Eternal Priesthood.”

(Parley P. Pratt, Key to the Science of Theology, pp. 101- 103)

-“It is a waste of time to speculate in relation to his jurisdiction. We know what has been revealed and that the Holy Ghost, sometimes spoken of as the Holy Spirit, and Comforter, is the third member of the Godhead, and that he, being in perfect harmony with the Father and the Son, reveals to man by the spirit of revelation and prophecy the truths of the gospel of Jesus Christ. Our great duty is so to live that we may be led constantly in light and truth by this Comforter so that we may not be deceived by the many false spirits that are in the world.

I have never troubled myself about the Holy Ghost whether he will sometime have a body or not because it is not in any way essential to my salvation. He is a member of the Godhead, with great power and authority, with a most wonderful mission which must be performed by a spirit. This has satisfied me without delving into mysteries that would be of no particular benefit.” ( Joseph Fielding Smith, Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols., (Salt Lake City: Bookcraft, 1954–56), 39.)

-“In this dispensation, at least, nothing has been revealed as to [The Holy Ghost’s] origin or destiny; expressions on these matters are both speculative and fruitless.( Bruce R. McConkie, Mormon Doctrine, 2nd edition, (Salt Lake City: Bookcraft, 1966), 359. GL direct link)

–“The gift of the Holy Ghost … quickens all the intellectual faculties, increases, enlarges, expands and purifies all the natural passions and affections; and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates and matures all the fine-toned sympathies, joys, tastes, kindred feelings, and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness, and charity. It develops beauty of person, form and features. It tends to health, vigor, animation, and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens, and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being” (Key to the Science of Theology, 9th ed. [1965], 101). (Quoted in talk by Elder Perry, Conf. Report Apr. 1997, https://www.lds.org/general-conference/1997/04/that-spirit-which-leadeth-to-do-good?lang=eng)

-A more expanded text of the above text, “He is an intelligent being, in the Image of God, possessing every organ, attribute, sense, sympathy, and affection that is possessed by God Himself. But these are possessed by man, in his rudimental state, in a subordinate sense of the word. Or, in other words, these attributes are in embryo, and are to be gradually developed. They resemble a bud, a germ, which gradually develops into a bloom and then, by progress, produces the mature fruit after its own kind. The Gift of the Holy Ghost adapts itself to all these organs or attributes. It quickens all the intellectual faculties, increases, enlarges, expands and purifies all the natural passions and affections and adapts them by the gift of wisdom, to their lawful use. It inspires virtue, kindness, goodness, tenderness, gentleness and charity. It develops beauty of person, form and features. It tends to give health, vigor, animation and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being.

In the presence of such persons (who have been thus affected by It), one feels to enjoy the light of their countenance, as the genial rays of a sunbeam. Their very atmosphere diffuses a thrill, a warm glow of pure gladness and sympathy of Spirit. No matter if the parties are strangers, entirely unknown to each other, each will be apt to remark in his own mind, and perhaps exclaim, when referring to the interview- “Oh, what an atmosphere encircles that stranger! How my heart thrilled with pure and holy feelings in the presence of this person. What confidence and sympathy he inspired. His countenance and spirit gave me more assurance than a thousand written recommendations, or introductory letters.” Such is the Gift of the Holy Ghost, and such are it’s operations, when received through the lawful channel-the Divine, Eternal Priesthood.”

(Parley P. Pratt, Key to the Science of Theology, pp. 101- 103)

-“It is a waste of time to speculate in relation to his jurisdiction. We know what has been revealed and that the Holy Ghost, sometimes spoken of as the Holy Spirit, and Comforter, is the third member of the Godhead, and that he, being in perfect harmony with the Father and the Son, reveals to man by the spirit of revelation and prophecy the truths of the gospel of Jesus Christ. Our great duty is so to live that we may be led constantly in light and truth by this Comforter so that we may not be deceived by the many false spirits that are in the world.

I have never troubled myself about the Holy Ghost whether he will sometime have a body or not because it is not in any way essential to my salvation. He is a member of the Godhead, with great power and authority, with a most wonderful mission which must be performed by a spirit. This has satisfied me without delving into mysteries that would be of no particular benefit.” ( Joseph Fielding Smith, Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols., (Salt Lake City: Bookcraft, 1954–56), 39.)

-“In this dispensation, at least, nothing has been revealed as to [The Holy Ghost’s] origin or destiny; expressions on these matters are both speculative and fruitless.( Bruce R. McConkie, Mormon Doctrine, 2nd edition, (Salt Lake City: Bookcraft, 1966), 359. GL direct link)